The Gospel reading this week is the story of the healing of the demon-possessed man, Legion. Three things strike me about this story. Firstly, is the incredible bravery of Jesus. Here was a man that everyone else was afraid to approach. Even when shackled with chains he was able to break them and run wild. Yet Jesus doesn’t hesitate in going straight up to him and rebuking the demons in him. Secondly, the response to the healing was that the whole region was disrupted. The local pig farming community was distraught and begged Jesus to leave them all alone. Finally, there is Jesus’ command to the healed man to go back to his family and tell them, and everyone, what God had done for him. There was no call to be an itinerant evangelist or foreign missionary but simply a witness in his local community. For all these reasons this story is as much a model for evangelism as it is a healing miracle. As evangelists and witnesses for Christ we are called to be brave in confronting evil; we are called to acknowledge that there will be disruption with the truth of the Gospel and, finally, we are called to mainly witness, not on the other side of the planet, but rather right where we are.
This week starts with Trinity Sunday when the church reflects more explicitly on God as Father, Son and Spirit. One God in three persons. The Gospel passage is the account of Jesus’ teaching about the Holy Spirit – the one person of the Trinity that the disciples would have most difficulty in understanding. Jesus identified the Spirit as the Spirit that brings truth and reveals God to people. This revelation of truth has three facets. Firstly, we can only understand God’s ways in bite-sized chunks. In mathematics, before we teach partial fractions we need to teach simple algebra. In the same way much of the teaching in the Old Testament is simple and crude because that is all the people could understand at the time. Jesus says, “I have many things to tell you, but you cannot bear them now!” Secondly, truth is from God and truth is of God. God is both the explainer of truth and the source of all truth. Finally, truth is to reveal the significance of Jesus’ words and actions to us. To plumb the inexhaustible depth of love and grace found in them. The revelation of truth comes not from any book or any object or any created artefact. The revelation of truth comes from the person of Jesus Christ. This is the ultimate truth that the Holy Spirit reveals to us.
In the Gospel reading this week, Jesus foretells the horrors that would befall Jerusalem in AD 70, about 40 years after his own death. The Roman Emperor Titus surrounded the city and starved its inhabitants into submission. The events within the city were unimaginably terrible. Although none of us, hopefully, will ever endure anything so horrible, Jesus goes onto say that his followers will also experience persecution. Moreover, this persecution may divide families. Today in parts of Asia and the Middle East, sons and daughters are disowned by their parents if they become Christians and leave the religion of the upbringing. On a smaller scale, we too may be mocked in our own workplaces and communities for being followers of Jesus Christ. This, said Jesus, is all to be expected. What is the answer? Jesus simply encourages us to endure to the end and then we will be saved. Life is not a sprint, it is a marathon. Jeffrey tells the story of a famous man who refused to have his biography written while he was still alive because he knew of many men who fell on the last lap of the race. It was John Bunyan who, in his dream, saw that from the very gates of heaven there was a way to hell. We are all called to endure to the very end and then, along with all who have suffered in Christ’s name, we WILL be saved, no matter how terrible our plight.